|Fig. 1: A problem from the first ever algebra textbook.|
Most modern readers, on seeing this for the first time and being told it is an algebra problem, are surprised that there are no symbols. Yet it is clearly not an “algebra word problem” in the usual sense. It’s just about numbers. It is, in fact, a quadratic equation problem. Figure 2 below is the same problem as we would present it in an algebra textbook today.
|Fig. 2: Al-Khwarizmi's quadratic equation in modern notation.|
Symbolic algebra, as we understand it today, was not introduced until the Sixteenth Century, when the French mathematician François Viète took what until then had been a discipline presented in prose, and turned it into the symbolic process we are familiar with today.
This is not to say that mathematicians back in Ninth Century Persia did not use symbolic expressions in their work. They surely did. The issue is how they presented it in textbook form. In the days when books were handwritten and duplicated by hand-copying, the author of a mathematics book was faced with a problem that other writers did not have to worry about: faithful copying. Copying of manuscripts was largely done by monks in monasteries. While masters of the written word – they did, after all, “live by a book” — few monks mastered mathematics, and hence could not be relied upon to create an accurate copy of anything other than prose. Aware of this issue, authors of mathematics books wrote everything in prose.
With the introduction of the printing press in the Fifteenth Century, however, everything changed. Indeed, one of the first printed books published after Gutenberg printed his famous edition of the Bible was an Italian book on practical arithmetic. True, to handle a symbolic textbook, you have first to master the linguistic rules for reading, writing, and manipulating symbolic expressions, but once you do, algebra becomes a whole lot easier to do, as a line-by-line comparison of Figures 1 and 2 makes abundantly clear. (Actually, it’s lines-by-line!)
Notice, however, that the two presentations of the quadratic problem specify the same problem, and both solutions are, from a logical deduction point of view, the same. To some extent, the al-Khwarizmi’s prose version describes what goes on in your head when you solve the problem. At least — and this is where I am going with this — it does if you solve the problem by thinking about it.
With the symbolic presentation, it is possible to reduce the solution of an algebra problem to the mindless (literally), algorithmically-specified manipulations of symbols. Ever since the invention of the printing press, generations of students quickly discovered that you can pass an algebra test by mastering a collection of symbolic-manipulation rules. No understanding necessary. Moreover, when taught this way, the teacher’s job became immeasurably easier. It is easier to teach rules to be followed than to develop thinking skills, and it is easy to evaluate a student’s work if the goal is simply to check that it accords with the rules and arrives at the correct answer. (Indeed, teachers soon realized that the quickest way to grade a student’s work was to first see if the answer is correct, and only if it is not look at the symbolic working.)
While the student in Ninth Century Baghdad solved (linear and quadratic) equations by performing essentially the same steps as a student would today, with the problem presented in words, and the solution written out (presumably) in words, it can’t be carried out in a mindless fashion. The human mind can learn to follow rules for manipulating symbols, without knowing what they mean, but words are so much an integral part of human thinking that we cannot use them without their having meaning (albeit possibly a meaning other than the one intended by the author of an algebra book).
There is, then, a potential loss in taking algebra from a prose presentation to a symbolic one: namely, the student can lose the appreciation that algebra is a powerful way of thinking with countless uses in the everyday world. Instead of algebra being a codification of human logical thinking that emerges from within, it becomes a set of externally imposed, and often arbitrary-seeming rules to be mastered by repetitive practice. The natural, relevant, and empowering becomes the artificial, pointless, and tedious. (Those of us who like symbolic algebra see beyond the rules.)
“When will I ever use algebra?” today’s student justifiably asks. In terms of rule-based, symbol manipulation, the answer is, for most people (not all – and this is educationally significant), “Never.” But in terms of algebra, that codified way of thinking that has evolved and developed considerably since al-Khwarizmi’s day, the answer is, “All the time.” (Whenever you use a spreadsheet, for example.)
In the introduction to his algebra book, al-Khwarizmi declared that he was presenting
“... what is easiest and most useful in arithmetic, such as men constantly require in cases of inheritance, legacies, partition, lawsuits, and trade, and in all their dealings with one another, or where the measuring of lands, the digging of canals, geometrical computations, and other objects of various sorts and kinds are concerned.”
This was cutting edge stuff back then. It doesn’t get much more practical than that!
As al-Khwarizmi explains, he was asked to write his book by the Caliph, who recognized the importance — for trade and engineering in particular (both of which were crucial to the regional society at the time) — of making those new methods of calculation widely available. The Caliph’s reasoning was as sound and significant then as it would be today. When a society reaches a state of development where trade and commercial and financial activity go beyond two people engaging in one-off transactions, it needs a more efficient tool than basic arithmetic. What is required is arithmetic-at-scale. When you boil it down to its essence, that is what algebra is. Al-Khwarizmi’s book codifies and formalizes the numerical reasoning that people use in their daily personal and professional lives in a fashion that enables them to operate at scale.
In the years since the printing press made it possible to produce algebra textbooks that used symbolic representations, the focus in the algebra class has gradually shifted from being about sophisticated reasoning about numbers to an often mindless game of symbol manipulation. For several centuries that could be justified on the grounds that the only effective way for society to be able to handle the arithmetic-at-scale required to advance was to train lots of people to carry out the necessary calculations. And for that, the most efficient way is to use rule-based, symbolic manipulation. The people carrying out those calculations no more had to understand what they were doing than the electronic calculator on your iPhone has to understand what it is doing. All that matters it that it – the human symbolic-algebraist or the calculator app — gets the right answer.
But now that those of us in more advanced societies (and in a great many less advanced societies, for that matter) do have ready access to those powerful calculating devices, devices that in addition to performing numerical calculations can also solve algebraic problems (arithmetic-at-scale, aka the electronic spreadsheet), the once-important societal need for many human symbolic calculators has gone away. What is required today is that people can make effective use of those new tools. That has shifted the emphasis back from symbolic-rule-mastery to the kind of formalized, rigorous thinking about quantitative matters that, thanks to al-Khwarizmi, we call algebra. Only now, we are back to the realm, not of symbol manipulation, but codified, logical, rigorous thinking about issues in our lives and in the world we inhabit.
To be sure, symbolic algebra is not going away. It is way too powerful to ignore. But whereas it used to be possible to provide a rationale for teaching algebra as pure, rule-based symbolic manipulation (albeit a societal rationale that views people as fodder for industry), it makes no sense to teach it that way today.
Which is why the Common Core now directs the focus not on the symbolic rules that dominated math instruction for centuries past, but on sophisticated mathematical thinking skills that develop and require a deeper understanding of numbers. This is why there is now so much talk of “number sense” and why Mary and Johnny are coming home from school with homework questions that their parents often find strange and occasionally incomprehensible.
In other words, algebra has returned to its roots. (Pun intended.)
END OF PART 1
In Part 2 of this commentary, to be published here next month, I will look at how those same digital technologies that have rendered obsolete much of what used to constitute K-12 algebra education, have provided new ways to teach the subject that are ideally suited to the way we use — and will increasingly use even more — algebra. After all, if the printing press turned algebra from prose to symbolic expressions, what will algebra look like now that the digital computer, and in particular the tablet device, has largely replaced the printing press?
NOTE: I realize that there is little in this month’s post that is new to MAA members. But as I know from emails and comments I receive, Devlin’s Angle posts find their way to a wide variety of readers, occasionally onto the desks of governors, education administrators, and others who play a role in the nation’s education system. With so much media attention currently being given to a mathematics education proposal being made by an individual having little knowledge of mathematics or current mathematics education (see last month’s column), I thought it timely to bring us back to an appreciation of algebra (i.e., algebraic thinking) that was apparent to a Ninth Century Caliph in Baghdad, and which is even more relevant to our lives today than it was back then.
I cannot avoid ending by observing that 2016 will surely go down as the year when the US media devoted more media space and time to individuals pontificating on topics they knew almost nothing about, than they did to experts, of which the United States has large numbers with global reputations. I think many editors would benefit from a (good) course in algebraic thinking.
There is still almost no attention given to decoding the algebra. How many students when asked "What does the equation y = mx + c say/" will come out with "Whyequalsemexpluscee". Who asks "Now tell me without using any of the words why, em, ex or cee"?
Surprisingly, Dr. Devlin, despite al-Khwarizmi's greatness in the history of mathematics, only 60% of his book on Hindu Arabic arithmetic has ever been translated into English!
Would you please help raise awareness of my project to get the remainder translated?
A comment from you at the link below might help.
Jonathan, I'd be glad to help. I for one would love to read al-Khwarizmi's original words, just as I did Leonardo of Pisa's when I was working on my book The Man of Numbers.
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